District of Sukawati village Kaler rocks have quite a lot of cultural heritage is the result of human activity in the past. All the cultural heritage in the village of Batuan Kaler, has important value for history and science, especially the history of Bali Kuna, and cultural development of the classical period in Bali. Besides having historical value, also has economic value because it can be developed and increase revenue Gianyar region in the utilization of cultural heritage as a tourism object. The most important thing is the cultural heritage / cultural heritage in Batuan village Kaler religious value because it still functioned as a medium of worship of Hindus.
Manifestation of the cultural heritage of the past is very diverse and comes from a long period of time, ranging from prehistoric times until the Hindu Buddhist influence. Physical evidence is largely stored in pretending that spread in the village of Batuan Kaler and is still sacred. Some pretend that store the cultural heritage and are well known in general include Pura Hyang Arrive, Puseh Wasan Pura Pura Puseh and sophisticated.
Activity Inventory of Cultural Heritage at Temple Puseh sophisticated, Kaler Batuan Village, District Sukawati held on May 4 to October 8, 2013, by a team from the Institute for Cultural Heritage Preservation Gianyar.
Activity Inventory of Cultural Heritage at Temple Puseh sophisticated, Kaler Batuan Village, District Sukawati held on May 4 to October 8, 2013, by a team from the Institute for Cultural Heritage Preservation Gianyar.
The administration Pura Puseh sophisticated included in the Hamlet sophisticated, Kaler Batuan Village, District Sukawati, Gianyar regency. Hamlet sophisticated situated in a plain which consists of sandy clay soil types that have a slope of approximately 2%. The altitude is about 80 m above sea level. Pura sophisticated Puseh located not far from the Rock River (a tributary Patanu) to the west. To the east lies the River Patanu. To reach the location of the temple can be reached easily because it is not so far from the highway Sakah - Blahbatuh, ± 600 m to the south, with the access road can be traversed by various types of vehicles. Exact location of the temple is in the village and opposite side of the road with a rock field and office village Kaler.
The word temple is derived from Sanskrit which means town or fortress, which made a special place with a fenced wall that serves as a sanctuary for worship Hyang Widi and its manifestations and sacred ancestral spirits. Based on the evidence of the inscriptions found in Bali, said the holy temple to name places yet to be discovered at the time of the Bali Kuna. At A1 Trunyan inscription from the year 891 AD mentioned "Trance Down-hyang" which means a holy place in Turunyan. Similarly, in the temple inscriptions mention the worship Kehen A "Hyang Karimana, Hyang Api, and Hyang Signs", meaning a shrine to the god Karimana, a shrine to the God of Fire and a shrine to the god sign. From the description of the inscription is known that at the time of the Bali Kuna which lasted from the period 800 - 1343 AD hyang word used to refer to the holy places in Bali.
The word temple began to be used to describe a location or place is at the Bali Dynasty began controlled by Krishna Kepakisan. At that time the word temple is used for the name of the king's court, as the king's palace in Samprangan tradional called Linggarsapura, the king's palace in Gelgel called Swecapura and in Klungkung called Smarapura. While beginning to be used to refer to a place of worship of Hindus expected at the time of the kingdom of Klungkung. Wherein said temple used previously to mention the name of the palace began to be used to refer to the sacred place of worship, while the royal palace called the castle. So the use of the word to refer to the temple shrine used after berkraton Dalem Klungkung dynasty, in addition to the term heaven is used.
The word temple began to be used to describe a location or place is at the Bali Dynasty began controlled by Krishna Kepakisan. At that time the word temple is used for the name of the king's court, as the king's palace in Samprangan tradional called Linggarsapura, the king's palace in Gelgel called Swecapura and in Klungkung called Smarapura. While beginning to be used to refer to a place of worship of Hindus expected at the time of the kingdom of Klungkung. Wherein said temple used previously to mention the name of the palace began to be used to refer to the sacred place of worship, while the royal palace called the castle. So the use of the word to refer to the temple shrine used after berkraton Dalem Klungkung dynasty, in addition to the term heaven is used.
Before the reign of king Udayana spouses and Gunapriya Darmapatni years 989 -1011 AD, in Bali growing religious sects such as: Pasupata, Bairawa, Wesnawa, Boda, Brahmins, Rishis, Sora, and Shiva Ganapatya Sidanta. The existence of many streams in Bali make a difference in the community confidence that often lead to conflicts and differences of opinion between the flow from one to another. As a result of this conflict adversely impact the wheels of the royal government and disrupt people's lives.
Realizing such a situation the king Udayana commissioned a master Kuturan to hold pasamuhan (meeting) of the religious leaders in Bali. Pasamuhan religious leaders took place in the village of Bedahulu. Meeting of religious leaders from various schools in Bali successfully establish religious basis is called Tri Murti which means three Hyang Widi is the embodiment of Lord Brahma, Lord Vishnu and Lord Shiva. As a place of worship of Lord Tri Murti, at each temple built Pakraman Goda Three, which consists of Pura Bale Agung (Pura Desa), Pura and Pura Dalem Puseh.
In some villages in Bali pakraman placement sometimes combined with Pura Pura Desa Puseh so it seemed only a temple but the fact remains the two temples. As with Pura Pura Bale Agung Puseh and sophisticated village located in a sacred area. Both are connected to the gate of the ancient temple sophisticated.
At least written sources mention the existence of the temple Puseh sophisticated, may be caused by many things, among others, the length of the passage of time so it is possible the presence of missing data. Besides the tradition of writing everything related to the presence of an event, including the existence of the temple has not been entrenched in the past. It is thus not surprising in tracing the history of the temple Puseh sophisticated, multiple sources of data in any form, although it is fragmentary feasible and relevant for review.
Realizing such a situation the king Udayana commissioned a master Kuturan to hold pasamuhan (meeting) of the religious leaders in Bali. Pasamuhan religious leaders took place in the village of Bedahulu. Meeting of religious leaders from various schools in Bali successfully establish religious basis is called Tri Murti which means three Hyang Widi is the embodiment of Lord Brahma, Lord Vishnu and Lord Shiva. As a place of worship of Lord Tri Murti, at each temple built Pakraman Goda Three, which consists of Pura Bale Agung (Pura Desa), Pura and Pura Dalem Puseh.
In some villages in Bali pakraman placement sometimes combined with Pura Pura Desa Puseh so it seemed only a temple but the fact remains the two temples. As with Pura Pura Bale Agung Puseh and sophisticated village located in a sacred area. Both are connected to the gate of the ancient temple sophisticated.
At least written sources mention the existence of the temple Puseh sophisticated, may be caused by many things, among others, the length of the passage of time so it is possible the presence of missing data. Besides the tradition of writing everything related to the presence of an event, including the existence of the temple has not been entrenched in the past. It is thus not surprising in tracing the history of the temple Puseh sophisticated, multiple sources of data in any form, although it is fragmentary feasible and relevant for review.
The name is mentioned in the inscription sophisticated Serai A II in 915 Çaka found in the region of Kintamani Bangli. In the inscription issued during the reign of Queen Maruhani Sri Udayana Warmadewa mentioned "mpungku in kasogatan ida dicanggini dang Upadhyaya Sudhar" which means "Buddhist monks who were in Canggini named Dang Upadhyaya Sudhar ......" In the inscription Sawan C in 1098 also contained the name Çaka sophisticated. It would be difficult to connect the name with the sophisticated temple sophisticated words in the inscription above as well as the place apart, supporting the data has not been found.
To get an estimate of the age of the temple sophisticated, can be done by performing a comparison between archaeological data in Pura Puseh sophisticated (especially sophisticated gate) with other archaeological data contained in Batuan village, such as gate Puseh Pura Pura Desa Batuan and gate Hyang Arrived. In sham animals was found that the statue of Nandi and sheep are used as building Dwarapala gate. Among the statues Dwarapala, which can be used as a comparison is a statue of Nandi in the temple Hyang Arriving Çaka containing 1258 figures. And on the threshold of the entrance gate there kronogram month = 1 = 2 eyes, bow / arrows = 5, and elephant = 8, which shows the numbers 1258 Çaka. Besides the number of years, on both front legs are ornate skull. Ornate skull related to the ever growing flow Bhairawa in Bali in the thirteenth century, when the king master Kertanegara Bali in 1268. Statue at Temple Puseh sophisticated Dwarapala also use skull ornament. Based on the above comparison, it can be stated that the periodicity of the cultural heritage in the temple with the same sophisticated Puseh cultural heritage in Pura Hyang Arrive, which is derived from the XIII-XIV centuries AD
Based on the data in the form of a number of statues embodiment areologis and some other statues show iconographic traits rigidity body stiffness, a crown shaped like a lotus flower petal arrangement and attitude of the hand holding the flower bud, showing similarities with the characteristics belonging to the period of art statues statues era Bali Associate XIII-XIV century AD. So estimated statue at Temple Puseh sophisticated embodiment derived from XIII-XIV century.
To get an estimate of the age of the temple sophisticated, can be done by performing a comparison between archaeological data in Pura Puseh sophisticated (especially sophisticated gate) with other archaeological data contained in Batuan village, such as gate Puseh Pura Pura Desa Batuan and gate Hyang Arrived. In sham animals was found that the statue of Nandi and sheep are used as building Dwarapala gate. Among the statues Dwarapala, which can be used as a comparison is a statue of Nandi in the temple Hyang Arriving Çaka containing 1258 figures. And on the threshold of the entrance gate there kronogram month = 1 = 2 eyes, bow / arrows = 5, and elephant = 8, which shows the numbers 1258 Çaka. Besides the number of years, on both front legs are ornate skull. Ornate skull related to the ever growing flow Bhairawa in Bali in the thirteenth century, when the king master Kertanegara Bali in 1268. Statue at Temple Puseh sophisticated Dwarapala also use skull ornament. Based on the above comparison, it can be stated that the periodicity of the cultural heritage in the temple with the same sophisticated Puseh cultural heritage in Pura Hyang Arrive, which is derived from the XIII-XIV centuries AD
Based on the data in the form of a number of statues embodiment areologis and some other statues show iconographic traits rigidity body stiffness, a crown shaped like a lotus flower petal arrangement and attitude of the hand holding the flower bud, showing similarities with the characteristics belonging to the period of art statues statues era Bali Associate XIII-XIV century AD. So estimated statue at Temple Puseh sophisticated embodiment derived from XIII-XIV century.
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